{"id":2497,"date":"2005-04-29T10:01:06","date_gmt":"2005-04-29T15:01:06","guid":{"rendered":"http:\/\/www.greatsociety.org\/?p=2497"},"modified":"2018-10-31T20:44:49","modified_gmt":"2018-11-01T00:44:49","slug":"anatomy","status":"publish","type":"post","link":"https:\/\/greatsociety.org\/?p=2497","title":{"rendered":"Anatomy"},"content":{"rendered":"<p><!--more--><\/p>\n<p><em><span style=\"color: #333333;\">The terms <\/span><\/em><span style=\"color: #333333;\">superficial<em> and <\/em>deep<em> are strictly confined to<br \/>\ndescriptions of the relative depth from the surface of the various structures; <\/em>external<em><br \/>\nand <\/em>internal<em> are reserved almost entirely for describing the walls of<br \/>\ncavities or of hollow viscera. In the case of the limbs the words <\/em>proximal<em><br \/>\nand <\/em>distal<em> refer to the relative distance from the attached end of the<br \/>\nlimb.<\/em><\/span><\/p>\n<p>&#8211;from the introduction to Gray&#8217;s <em>Anatomy of the Human Body<\/em>, 1918<\/p>\n<p>Why is it that the human body can heal itself, but the mind cannot?<\/p>\n<p>&nbsp;<\/p>\n<p>Consider this. Tissue wrapped around tissue stretched across solid bone. The<br \/>\nchambers of the heart, the walls of the arteries, the ligaments around the<br \/>\njoints. Consider the skin across the face, the unique flesh of the fingertips<br \/>\nof six billion and counting, no repetition. A cigarette kisses the back of the<br \/>\nhand, distorting cells and tissue, and the body burns. A letter&#8217;s edge bites<br \/>\nthe palm that holds it, slicing the skin open neatly. A knife forces itself<br \/>\ninto an arm, parting muscle, chipping bone. Consider the unconscious healing,<br \/>\nthe automatic revival of cells. Reconnection, reassembly, reiteration of<br \/>\nbiological formulas that simply put you back together, given enough time.<\/p>\n<p>Now consider the brain. The thick ball of wound up wires. The Gordian organ<br \/>\nthat is bigger on the inside than it appears to be from without. The frontal<br \/>\nlobe, the synapses between neurons, the enzymes and the inhibitors. The unique<br \/>\nlayers and coils of six billion and counting, no repetition. A parent or<br \/>\nsibling dies, distorting routine and emotions, and the mind burns. A friend<br \/>\nbites back at the palm that once held theirs, slicing confidence neatly. A lost<br \/>\nlover forces themselves into the unconscious, parting veils, chipping away at<br \/>\nmemory. Consider the absolute lack of healing, the stubborn refusal of the mind<br \/>\nto rejuvenate its cells. Rejection, retrogression, reiteration of psychological<br \/>\nfears that simply pull you apart, given enough time.<\/p>\n<p>Consider the fact that the two components of your body that do not heal are the<br \/>\none that feels pain and the one that remembers pain.<\/p>\n<p>This same mind, this same imagination machine that discovered pi and wrote <em>Hamlet<\/em><br \/>\nand designed the Hagia Sophia is given a thousand menial tasks a second. It<br \/>\ncorresponds objects to their names, measures distance and deciphers color,<br \/>\nreminds you to breathe. And it is because of these menial tasks that the mind<br \/>\nmust operate according to strict procedures. To save time, effort, to maintain<br \/>\nefficiency, it must reject nonessential information the senses feed it, it must<br \/>\ncondition itself to react according to previous situations, it must associate<br \/>\nnames with faces, faces with memories, memories with emotions, and for this<br \/>\nreason, we are torture victims, subjected to pain over and over again when the<br \/>\ncorresponding stimuli are present. A photograph of an old house that falls out<br \/>\nof a book. A love letter in the pocket of an old coat. An uninvited song on the<br \/>\njukebox.<\/p>\n<p>Even worse than these complex creations, these human constructs, are nature&#8217;s<br \/>\ntriggers, prevalent and public: the scent of cold fur, the taste of saliva, the<br \/>\nsound of fruit falling to the ground. Something so obvious and unstoppable that<br \/>\nit resets the mind, warps time and space, resumes the pain, the loss, the fear<br \/>\nof that moment and keeps rewinding and replaying until you can physically<br \/>\nshudder or clench your fist or rub your eyes or run yourself so ragged and<br \/>\nexhausted that the injury is ignored in favor of a more primal routine of<br \/>\nphysical replenishment and survival. But the mind never heals these wounds,<br \/>\nonly distracts itself from them, hides them. There may be mental bandages and<br \/>\npsychological poultices, but these only cover the injury; what&#8217;s underneath<br \/>\nstill achingly churns and slowly bleeds soul.<\/p>\n<p>Imagine an athlete with a broken ankle walking down the street. Imagine a boy<br \/>\nwho&#8217;s been in a car accident, a hundred cuts across his forearms from shattered<br \/>\nwindshield glass, standing in line for a movie. Imagine a woman with a domestic<br \/>\nviolence-induced bruise discoloring the right side of her face picking up a<br \/>\nphone. Imagine these wounds, these aberrations of tissue and membranes never<br \/>\nhealing. Imagine the cells refusing to duplicate and replace, the body refusing<br \/>\nto provide the necessary chemicals. Imagine having a black eye for the rest of<br \/>\nyour life. This is what&#8217;s happening <em>inside of our heads<\/em>. And though the<br \/>\nman with the broken ankle will be able to walk normally again, though the car<br \/>\nwreck boy&#8217;s arms will turn smooth again, though the abused wife&#8217;s complexion<br \/>\nwill turn an even white again, the mental twin of that physical injury won&#8217;t<br \/>\nfade or, as a doctor might say, &#8220;come along nicely.&#8221; They will always carry<br \/>\nwith them the lost opportunity of that playoff game, the isolated fear of that<br \/>\ncar crash, the dry regret of ever allowing that man to&#8230;<\/p>\n<p>There is the term <em>emotional scars<\/em>. There is the idea of a <em>broken<br \/>\nheart<\/em>. The phrase <em>sick, twisted mind<\/em> has entered our vocabulary. We<br \/>\ninsist on trying to classify the brain as just another part of the body, as if<br \/>\nit could be sprained or paralyzed. But a body never has to question itself. A<br \/>\nlung never has to get away for a few days, an ear never has to just pull itself<br \/>\ntogether, a heart never has to be by itself for a while, or, at least, the<br \/>\norgan we call the heart. We even attempt to use the same process to fix<br \/>\nproblems of the body and mind: therapy. Rehabilitation begins with<br \/>\nre-education. But what succeeds with the body\u2014brute force and repetition, the<br \/>\nflexing of muscles, the sweat that coats the PT wards\u2014these are just quick<br \/>\nfixes in the analyst&#8217;s office. You may get something off your chest, but it<br \/>\nwon&#8217;t take the load off your mind.<\/p>\n<p>But there is something that can save you or destroy. There is a point at which<br \/>\nboth the brain and the body can be approached as one and the same: tolerance.<br \/>\nResistance. Immunity. No pain, no gain, they say. Muscles are defined through<br \/>\nexercise, constant movement forward, building, stretching, capable of more.<br \/>\nYour body can get used to pain. It can become just another stimulus on a list<br \/>\nof nonessentials: the sound of the television upstairs, the touch of your hair<br \/>\non your neck, the familiar smell of yourself. You can embrace the pain, the<br \/>\nregret, the harsh reality of what actually happened, and memorize the memory<br \/>\nuntil it means as much to you as a penny Abe-side down on the ground. This can<br \/>\nwork; it can relieve mild heartache for 8-12 hours a day. Or it can ruin you,<br \/>\nsterilize your daydreams, neuter your drive for love.<\/p>\n<p>Six billion and counting, no repetition. Why is that?<\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[57,352],"tags":[68,353],"class_list":["post-2497","post","type-post","status-publish","format-standard","hentry","category-cass","category-gsarchive","tag-cassander","tag-gs-archive-2004-2008"],"_links":{"self":[{"href":"https:\/\/greatsociety.org\/index.php?rest_route=\/wp\/v2\/posts\/2497","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/greatsociety.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/greatsociety.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/greatsociety.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/greatsociety.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2497"}],"version-history":[{"count":2,"href":"https:\/\/greatsociety.org\/index.php?rest_route=\/wp\/v2\/posts\/2497\/revisions"}],"predecessor-version":[{"id":2763,"href":"https:\/\/greatsociety.org\/index.php?rest_route=\/wp\/v2\/posts\/2497\/revisions\/2763"}],"wp:attachment":[{"href":"https:\/\/greatsociety.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2497"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/greatsociety.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2497"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/greatsociety.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2497"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}