{"id":2470,"date":"2005-01-18T00:00:00","date_gmt":"2005-01-18T05:00:00","guid":{"rendered":"http:\/\/www.greatsociety.org\/?p=2470"},"modified":"2018-10-31T21:12:43","modified_gmt":"2018-11-01T01:12:43","slug":"the-word-for-earth-is-earth","status":"publish","type":"post","link":"https:\/\/greatsociety.org\/?p=2470","title":{"rendered":"The Word for Earth is Earth"},"content":{"rendered":"<p><!--more--><\/p>\n<p>My name is John Thomas Twofist.\u00a0 Many of you read my last article<br \/>\nand wrote that I was insulting.\u00a0 The truth is, I am half Cherokee,<br \/>\nhalf Irish and half Polish and only those who speak from a place of<br \/>\nwhite privilege are insulted.\u00a0 It is this false &#8220;political<br \/>\ncorrectness&#8221; that has polluted the mind of the Anglo and made him into<br \/>\na pandering, fork-tongued devil.When I lived in Encino with my treacherous sister, I realized many<br \/>\nthings.\u00a0 One was the True Blood that filled my body.\u00a0 The<br \/>\nCherokee blood.\u00a0 I set out to learn our Language and now wish to<br \/>\ntell you the most magical of Cherokee words.\u00a0 The word for<br \/>\nEarth.\u00a0 Unfortunately, I was not allowed to use the correct font<br \/>\nso I cannot write this word.\u00a0 It sounds like &#8220;elohi&#8221; and it is<br \/>\nwritten with a sort of squiggly capital R, followed by a G and then a<br \/>\nsymbol that doesn&#8217;t look like anything, really.\u00a0 That is the word<br \/>\nfor Earth.<\/p>\n<p>My people have a legend.\u00a0 In the legend, the great Mother Spirit,<br \/>\nwho built the earth from her lungs, selects a young brave to be her<br \/>\nspokesperson.\u00a0 The brave is the weakest boy in the tribe, and many<br \/>\nof the tribe mock him.\u00a0 When he returns and speaks for the Mother<br \/>\nSpirit, no one heeds him.\u00a0 The Mother Spirit told him to say that<br \/>\na Great Wind was coming.\u00a0 My people believe that a Great Wind<br \/>\ncomes once a generation and sweeps away the souls of the dead.\u00a0 If<br \/>\nyou are not cautious, you may become trapped in the Great Wind and<br \/>\nvanish forever.\u00a0 The Brave, whose name was Running Deer, which<br \/>\nsounds like &#8220;atsvsti\u00a0 awi,&#8221; was forced to the Supper Tent by the<br \/>\nelders where he was told to be silent about the Mother Spirit and<br \/>\nprepare the meal for the tribe.\u00a0 It is customary for the tribe to<br \/>\neat together and bond, a practice forbidden by the Anglo.\u00a0 Then a<br \/>\nsquaw, whose name was Crippled Horse, or &#8220;Uyotsvhi\u00a0 soquili,&#8221; came<br \/>\nto him.<\/p>\n<p>&#8220;I believe in your words,&#8221; Crippled Horse said to him.\u00a0 Her mouth<br \/>\nwas large, and her face had a scarred lip.\u00a0 She was not beautiful,<br \/>\nbut Running Deer looked in her eyes and saw something he recognized.<\/p>\n<p>&#8220;I am glad you believe,&#8221; Running Deer said to Crippled Horse.<\/p>\n<p>Crippled Horse lifted her dress and lay for Running Deer.\u00a0 He<br \/>\npushed apart her legs and moved down to be on top of her, undoing his<br \/>\nbreeches.\u00a0 This sexual position was adopted by the Anglos, not the<br \/>\nother way around like they claim in the White Privilege history texts.<\/p>\n<p>When Running Deer entered Crippled Horse, Crippled Horse said, &#8220;Let the Mother Spirit enter me.&#8221;<\/p>\n<p>Running Deer then became the Mother Spirit and he felt a great pressure<br \/>\non his penis.\u00a0 As Mother Spirit and Crippled Horse bonded, Running<br \/>\nDeer realized what had happened and tried to rip himself from Crippled<br \/>\nHorse, but her sex closed upon him and tore his penis away.<\/p>\n<p>Crippled Horse then stood, letting her dress fall back down, and she<br \/>\nsaid to Running Deer, &#8220;You were not yet ready for the Mother Spirit.&#8221;<br \/>\nWhen the elders found Running Deer, he had died from bleeding to<br \/>\ndeath.\u00a0 Crippled Horse was nowhere to be found and, within one sun<br \/>\n&#8211; what we call a day &#8211; no one remembered Crippled Horse.\u00a0 Then the<br \/>\nGreat Wind came and many were taken for they heeded not the warnings of<br \/>\nthe Mother Spirit.<\/p>\n<p>In Cherokee tradition, the Earth, or Mother Spirit, is a living<br \/>\ncreature.\u00a0 The oceans and rivers are like blood, the sky like eyes<br \/>\nand the tree roots like feet.\u00a0\u00a0\u00a0 It is the Anglo who<br \/>\ndoes not heed the Mother Spirit&#8217;s warning and, so, like Running Deer,<br \/>\nthe Anglo will be emasculated by Crippled Horse.\u00a0 It is only a<br \/>\nmatter of time.<\/p>\n<p>I live in Kansas, which is the Anglo name for &#8220;Ayatena<br \/>\nGasohi.&#8221;\u00a0\u00a0\u00a0 I live in my girlfriend&#8217;s apartment in a<br \/>\nsmall, rural area.\u00a0 She is one quarter Iowa.\u00a0 Not the state,<br \/>\nthe tribe.\u00a0 She drives to White Cloud each day to work with the<br \/>\nIowa of Kansas Executive Committee.\u00a0 It is she who reminded me of<br \/>\nthe Tale of the Mother Spirit when I started working on this<br \/>\ncolumn.\u00a0 We had been fighting because I am currently unemployed,<br \/>\nthrough no fault of my own, and I am jealous because she sometimes<br \/>\nstays at the Best Western in White Cloud.\u00a0 The recent winter storm<br \/>\nin the Midwest means that she must stay in White Cloud on the weekends<br \/>\nand sometimes the Best Western is full so she stays with traveling<br \/>\nbusinessmen kind enough to put her up.\u00a0 At first, I misinterpreted<br \/>\nthe situation, but I am hot headed.\u00a0 Once she explained the<br \/>\nextenuating circumstances, and assured me that her boss at the<br \/>\nCommittee vouched for these individuals, I relaxed.<\/p>\n<p>My girlfriend is very pretty and I do not like to be gone from her for<br \/>\nlong, but any friend of the Iowa is a friend of mine and learning to<br \/>\nnot be sexually possessive is the lesson taught in the Tale of Running<br \/>\nDeer.\u00a0 It is a lesson we all should learn.\u00a0 I tell you this<br \/>\nfrom the heart.<\/p>\n<p>Thank you for reading. May the Earth walk with you in light.<\/p>\n<p>{mosimage}<\/p>\n<p>\u00a9 John Thomas Twofist<br \/>\nJanuary, 2005<\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[352],"tags":[353],"class_list":["post-2470","post","type-post","status-publish","format-standard","hentry","category-gsarchive","tag-gs-archive-2004-2008"],"_links":{"self":[{"href":"https:\/\/greatsociety.org\/index.php?rest_route=\/wp\/v2\/posts\/2470","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/greatsociety.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/greatsociety.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/greatsociety.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/greatsociety.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2470"}],"version-history":[{"count":2,"href":"https:\/\/greatsociety.org\/index.php?rest_route=\/wp\/v2\/posts\/2470\/revisions"}],"predecessor-version":[{"id":2844,"href":"https:\/\/greatsociety.org\/index.php?rest_route=\/wp\/v2\/posts\/2470\/revisions\/2844"}],"wp:attachment":[{"href":"https:\/\/greatsociety.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2470"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/greatsociety.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2470"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/greatsociety.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2470"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}